“In what way?” questioned Joan. Joan thought his mistake lay in regarding man’s happiness as more important to him than his self-development. It was not what we got out of civilization but what we put into it that was our gain. Its luxuries and ostentations were, in themselves, perhaps bad for us. But the pursuit of them was good. It called forth thought and effort, sharpened our wits, strengthened our brains. Primitive man, content with his necessities, would never have produced genius. Art, literature, science would have been stillborn.!

Once, someone who must have known the place and had descended the steps softly, sat there among them and talked with them. Joan could not remember seeing him enter. Perhaps unknowing, she had fallen to sleep for a few minutes. Madame Lelanne was seated by the stove, her great coarse hands upon her knees, her patient, dull, slow-moving eyes fixed upon the speaker’s face. Dubos was half standing, half resting against the table, his arms folded upon his breast. The wounded men had raised themselves upon the straw and were listening. Some leant upon their elbows, some sat with their hands clasped round their knees, and one, with head bent down, remained with his face hidden in his hands. “I really must protest,” exclaimed Mr. Simson. “To whatever wrong uses His words may have been twisted, Christ Himself I regard as divine, and entitled to be spoken of with reverence. His whole life, His sufferings—”

“Better not go on, nurse,” said one of them. “It’s some poor devil of a Conchy, I expect. Must have a damned sight more pluck than I should.” “But perhaps I can arrange a meeting for you with a friend,” she added, “who will be better able to help you, if he is in Paris. I will let you know.” Sometimes they agreed it was the newspapers that made war—that fanned every trivial difference into a vital question of national honour—that, whenever there was any fear of peace, re-stoked the fires of hatred with their never-failing stories of atrocities. At other times they decided it was the capitalists, the traders, scenting profit for themselves. Some held it was the politicians, dreaming of going down to history as Richelieus or as Bismarcks. A popular theory was that cause for war was always discovered by the ruling classes whenever there seemed danger that the workers were getting out of hand. In war, you put the common people back in their place, revived in them the habits of submission and obedience. Napoleon the Little, it was argued, had started the war of 1870 with that idea. Russia had welcomed the present war as an answer to the Revolution that was threatening Czardom. Others contended it was the great munition industries, aided by the military party, the officers impatient for opportunities of advancement, the strategists eager to put their theories to the test. A few of the more philosophical shrugged their shoulders. It was the thing itself that sooner or later was bound to go off of its own accord. Half every country’s energy, half every country’s time and money was spent in piling up explosives. In every country envy and hatred of every other country was preached as a religion. They called it patriotism. Sooner or later the spark fell.